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By Dom Gregory Murray

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George Lau is opening up new scholarly terrain with his study of Recuay and renewed attention to Cajamarca (this volume; Lau 2002). Another theme running through several of these chapters is the role of religion and ritual in sociopolitical evolution and cohesion (Shady, Ghezzi, Swenson). This theme is not new. Twenty-five years ago, for instance, Coe (1981), Freidel (1981) and Keatinge (1981) reacted simultaneously against the materialist orientation of processual archaeology to argue, in a single volume, that religious ideology played a central role in the rise and maintenance of political complexity.

2004); a fascinating new interpretation of Chankillo, a formerly enigmatic site now firmly dated to the late Early Horizon and interpreted as a fortified seat of religious power (Ghezzi); a critical analysis of the complex ethnic mosaic of competing and interacting coastal societies of the Early Intermediate Period (Kaulicke); new theoretical perspectives on the role of particular spatialities of Late Moche ritual activity in localized strategies of political empowerment in the northern zone of Mochica society and culture (Swenson); long overdue attention to the brilliant north highland societies of the Early Intermediate Period (Lau); and fresh insight into the Chimu political economy in terms of provincial utilitarian craft specialization (Tschauner).

Culturas: Chav´ın, Santa o Huaylas Yunga y Sub-Chim´u. Publicaci´on Antropol´ogica del Archivo “Julio C. Tello” de la Universidad Nacional Mayor de San Marcos, Lima. Chapter 2 America’s First City? The Case of Late Archaic Caral Ruth Shady Solis (translated by Catherine M. , the region where civilization first emerged in the Central Andes consisted of coast, highlands and Andean forest). Here settlements with both public and domestic architecture have been identified. Prior to my own project, published archaeological research about the northcentral area of the Central Andes strongly suggested its precocious development.

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