By Walter Klaassen
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Extra info for Anabaptism revisited: essays on Anabaptist Mennonite studies in honor of C.J. Dyck
It can only be hoped that under the more favorable circumstances of the twentieth century, the descendants of the senior partners in the sixteenth-century dialogue will listen once more and hear the other points made by the junior partner, the Anabaptists. Few have worked harder to articulate some of these points in the contemporary dialogue than the man honored by the essays in this Festschrift. Page 24 Notes 1. Christian Hege, ''The Early Anabaptists in Hesse," Mennonite Quarterly Review (MQR) 5 (1931), 157178; reproduced in Mennonite Encyclopedia (ME), II: "Hesse," 719727.
83 In February 1544, under pressure from the landgrave, discussions were renewed with Gutte. "84 Unfortunately the documents concerning Gutte break off at this point, and his fate remains unknown. Page 22 However, even if the former leaders failed to bring about a favorable change in Gutte's circumstances, their five-year effort speaks well for their intentions. Surely, then, their collaboration with Bucer cannot be written off as mere opportunism and accommodation. The leaders obviously cared about the fate of their former charges.
33 He reiterated charges made earlier in the Apology that in the Reformed church, usury had increased to the detriment of the poor. Interest was now double what it had been in the Catholic church. 34 These complaints obviously touched popular issues which Bucer could not ignore. In his pastoral treatise, On the True Care of the Soul (Von der waren Seelsorge),35 published only two months previously, Bucer had candidly admitted that only a "small beginning" had been made in matters of social justice, welfare of the poor, and church discipline.