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By M. Steven Fish

Are Muslims unique? represents the 1st significant medical attempt to evaluate how Muslims and non-Muslims differ--and don't differ--in the modern international. utilizing rigorous equipment and knowledge drawn from around the world, M. Steven Fish unearths that during a few parts Muslims and non-Muslims fluctuate lower than is often imagined. Muslims are usually not prone to want the fusion of spiritual and political authority or specially liable to mass political violence. but there are alterations: Gender inequality is extra serious between Muslims, Muslims are strangely averse to homosexuality and different debatable behaviors, and democracy is unusual within the Muslim international. different components of divergence endure the marks of a Muslim virtue: murder charges and class-based inequities are much less serious between Muslims than non-Muslims. Fish's findings have very important implications for human welfare, interfaith knowing, and diplomacy.

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Interestingly, neither the proportion of Muslims nor the proportion of Christians in a country is a statistically significant predictor. 29 Thus, people in wealthier countries tend to rate God’s importance in their lives as about the same as people in poorer countries; there is no visible difference in the importance-of-God scores based on national income. Furthermore, the proportion of one’s fellow religionists who live in a country has no effect—not even a modest one—on the intensity of religiosity.

001. b c All country-level variables are centered at the grand mean. 88. 001. 9 Predicted Probabilities of Attending Religious Services 35 in Mali have a substantially higher predicted probability of considering themselves religious than do the Muslims in Saudi Arabia. Thus, as when we measured religiosity using the importance-of-God scale, when we use the question on whether respondents consider themselves to be “a religious person” living in a more religious environment may be conducive to higher levels of personal religiosity.

001. 9 Predicted Probabilities of Attending Religious Services 35 in Mali have a substantially higher predicted probability of considering themselves religious than do the Muslims in Saudi Arabia. Thus, as when we measured religiosity using the importance-of-God scale, when we use the question on whether respondents consider themselves to be “a religious person” living in a more religious environment may be conducive to higher levels of personal religiosity. The influence of the overall religiosity of one’s environment, moreover, is stronger than the effect of either the concentration of adherents to either Christianity or Islam in that environment or whether one is Muslim versus Christian.

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