By Víctor F. Freixanes
O mundo de Vilanova de Alba, espello e metáfora dun pace non tan distante, volve á literatura de Freixanes coa intensidade das lembranzas que nos sobreviven.
Unha partida de cartas. Unha historia de amor. A música da memoria recuperada nos vellos cantares da tradición oral. Na Galicia da posguerra, nos anos duros do wolfram, nun lugar apartado das serras, dous bandos enfróntanse nun envite de naipes que dura tres días e tres noites, e no que xogan a vida
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In the classic Frankfurt School, as well as in Habermas, the motif of ' substance as su bj e c t ' involves the traditional notion of disalienation: ' repression ' design ate s th e subject s self-alienation, and by acc o mpl i s h ing the gesture of disalienation the su bj e ct recognizes in the alienated substance, in th is false appearance of a foreign p owe r the reified result of his own activity. In short, substance becomes subject when the subj ec t approp riates the alienated substantial content.
A be tter example of absolute necessity than this unfortunate Marxist reference is Marx's case of the capitalist system as a totality: the capitalist system is an ' absolute necessity' in so far as it reproduc es itself, its notional structure, through a set of external, contingent circumstances. These contingent circumstan c es exhibit the structure of real nec essi ty broadly corresponding to what we usually conceive of as mechanical necessity - that is, a necessity in which the causal chain is linear, runnin g from the circumstances or conditions of a th i ng to the thing itself as the necessary effe ct of these same circumstances or conditions.
9 This Lacanian concept of the subject as $, correlative to a, also elucidates Adorno's foreboding of a subject paradoxically concomitant to a 'preponderance of the object' - this object can only be the objet petit a. 33 M E T A S T A S E S O F E NJ O Y M E N T Between Substance and Subject th e light of this Lacanian concept of th e s ubj ect, are we to c ompreh e nd H egel s p ro po si tion on substance as subject? In the classic Frankfurt School, as well as in Habermas, the motif of ' substance as su bj e c t ' involves the traditional notion of disalienation: ' repression ' design ate s th e subject s self-alienation, and by acc o mpl i s h ing the gesture of disalienation the su bj e ct recognizes in the alienated substance, in th is false appearance of a foreign p owe r the reified result of his own activity.